Jan 23, 2013

Mawlid :: To Celebrate or Not To ?????


بسم اللّٰہ الرحمٰن الرحیم
 
السلامُ علیکم و رحمۃ اللہ و برکاتہ
To Celebrate or not to Celebrate...that's the Question
by Asma bint Shameem
Some of us celebrate it with great devotion and diligence, while some of us are against it with an equally great vengeance. Some say it is our religious duty while others say it is nothing but bid'ah.
People argue about it. Families split up, friends forsake each other. And sometimes people literally fight over it and hurt one another.
So what is it that I am talking about?
I am talking about celebrating the birthday of the Prophet صل اللہ عليه و سلم, the Mawlid or Milad, as some of us say.
Yes, the 12th of Rabi-ul-Awwal is what I'm talking about. But, ever wondered..... what is the reality regarding the celebration of the birth of our beloved Prophet صل اللہ عليه و سلم anyway?
Let's examine the facts.
First of all, whenever a Muslim is faced with a problem or confusing situation, what are we supposed to do? Allaah tells us:
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ
وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً
“O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination” [Nisaa’:59]
Referring it to Allaah and His Messenger means to turn to Allaah's Book and the Sunnah of our beloved Prophet صل اللہ عليه و سلم.
What does
the Qur’aan say about it?
1. What does the Qur'aan say about the Mawlid?
Nothing.
Yes that's right.....NOTHING. There is absolutely nothing in the Qur'aan that tells us to celebrate the birthday of the Prophet صل اللہ عليه و سلم . Not one single ayah.
You see, all acts of worship are tawqeefi which means that they are not subject to personal opinion and it is not permissible to do any acts of worship except those which are approved by Sharee'ah.
So, for example, I cannot pick a special day or time, say the 22nd of every month, and start celebrating that day as a form of worship. Why?
Because there is nothing in the Sharee'ah that permits me to do that.
By the same token, I cannot start praying three raka'ah for Fajr from tomorrow, even if I want to worship Allaah more, because Fajr Salah is only two rakaat as commanded upon us by the Sharee'ah.
And similarly, if there is no order for us to celebrate the birthday of the Prophet صل اللہ عليه و سلم , then we don't.
In fact, the Prophet صل اللہ عليه و سلم said: “Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected.” (Bukhaari).
Now someone might argue that we don't celebrate the Mawlid/Milad as an act of worship. So let's see what other evidences we have.
 
IS IT IN THE SUNNAH?
2. What does the Sunnah say about it?
Again, there is nothing in the Sunnah of the Prophet صل اللہ عليه و سلم that shows us that
he صل اللہ عليه و سلم EVER celebrated his birthday or that of his wives, children, or Sahaabah.
There is not one single hadeeth that tells us that he صل اللہ عليه و سلم thought this day was significant enough to celebrate it.
Just think.....if there was any good in doing so, wouldn't he would have done so himself and wouldn't he have ordered the Sahaabah to do so?
And obviously, it is not possible that he صل اللہ عليه و سلم forgot to tell us about it, Aoodhu billaah!
Did the Sahaabah celebrate the Mawlid/Milad?
The Sahaabah were witnesses to the revelation of the Qur'aan. They had the Prophet صل اللہ عليه و سلم right in front of their eyes. They ate, drank, sat, slept, talked, walked, lived with the Prophet (صل اللہ عليه و سلم). If they misunderstood anything or were mistaken, the Prophet (صل اللہ عليه و سلم) immediately corrected them.
And thus, their understanding and practice of Islaam was the best.
Yet, when we look at the lives and practice of the Sahaabah, we find that NONE of them EVER celebrated the birth of their beloved Prophet صل اللہ عليه و سلم, whether during his life or even after he passed away.
Not Abubakr, not Umar, not Uthman, not Ali, nor Aaishah, Ibn Umar, Ibn Masud, Talha, Az-Zubair, Bilal Radhi Allaahu Anhum Ajma'een. Not. One. Single. Sahaabi.
Doesn't that prove anything?
The Sahaabah absolutely loved the Prophet (صل اللہ عليه و سلم). They gave up their homes, families, lives, everything they had... for his sake, in the blink of an eye. Yet this love did NOT promote them to celebrate his birth.
 
This love translated into the practical application of his teachings and NOT picking the 12th of Rabi-ul-Awwal to celebrate his birthday.
What about the Four Imaams and other Ulama?
Did any of the Imaams or scholars – Abu Haneefah, Maalik, al-Shaafi’i, Ahmad, al-Hasan al-Basri, Mujaahid, Ibn alQayyim, etc. do this or command others to do it or say that it was good? No. In fact, it was not even mentioned during the first and best three centuries.
The Prophet صل اللہ عليه و سلم said: “The best of mankind are my generation, then those who come after them, then those who come after them." (Bukhaari, Muslim).
And if the 'best of mankind' didn't celebrate his birth, then we shouldn't either.
Actually, the celebration of the Prophet’s birthday appeared many centuries later. By this time, many of the features of true religion had disappeared and bid’ah had become widespread.
Think about it!
Can it be possible that the Sahaabah, the Imaams and the people of the best three centuries were unaware of the importance of celebrating the birthday of the Prophet صل اللہ عليه و سلم or that they were lacking in their love for him?
And it was only those who came later who were aware of it or loved him more?!!! How can that be?!!
Actually, dear brother/sister in Islaam, TRUE love of the Prophet صل اللہ عليه و سلم is shown and proven by following the guidance that he صل اللہ عليه و سلم brought. So follow his Sunnah to the best of your ability and don't fall into innovated forms of worship. It is nothing but a trap of the Shaytaan.
قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ
“Say (O Muhammad): ‘If you (really) love Allaah, then follow me, Allah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful." (Aal ‘Imraan 3:31)
And remember the words of the Prophet صل اللہ عليه و سلم when he said:
“The best of speech is the Book of Allaah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation (bid'ah) is a going astray.” (Muslim).
And Allaah knows best.
جزاک اللہ خیر
والسلام علیکم و رحمۃ اللہ و برکاتہ





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بسم اللہ الرحمٰن الرحیم 

السلام علیکم و رحمۃ اللہ و برکۃ
 
May Allah swt strengthens His Taqwa in our hearts. ameen






'
 ' T
here is no obedience to any created  being if it involves disobedience towards the Creator"

 


With Thanks to: Sis.Tanveer Jahan
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Jan 16, 2013

GRAND INTERNATIONAL ESSAY CONTEST with prizes worth Indian Rs. One Million (US$ 20,000)

LET US KNOW THIS MAN PROPHET MUHAMMED(S),THE MESSENGER OF PEACE 


No matter who you are, no matter what your religious, ideological and political beliefs are, you must know this Man. Prophet Muhammed (S) was an epitome of truth, purity and righteousness. He was the most remarkable man that ever set foot on Earth. He preached a religion, founded a State, built a nation, laid down a moral code, initiated numerous social and political reforms, and established a dynamic society where fairness and integrity were the norms. 

A simple incident provides a glimpse to his personality: 

Once some of his companions took away the chicks of a bird from their nest to stroke them. When the mother bird found her chicks missing from the nest, it began to fly around screeching. When informed of the matter, Prophet Muhammed (S) the messenger of God disapproved the act of his companions and ordered the chicks to be put back in the nest. 

Here we present all non-Muslims a golden opportunity to know the greatest benefactor of mankind and how his revolutionary teachings can change our lives in order to make this world a better place to live in. All you need to do is submit an essay on the topic, ‘Let us know this man’, keeping in mind the following rules. Exciting cash prizes are up for grabs. 

Rules and Guidelines for Participation in the Essay contest 

Eligibility: 

This contest is exclusively for Non-Muslims from any part of the world. 

Scope of the Essay: 

The essay ‘LET US KNOW THIS MAN’ must cover most of the following dimensions of the life and teachings of Prophet Muhammed (S): 
  • His teachings on Peace,
  • Unity of God, 
  • Unity of Mankind, 
  • Human Relations and 
  • Universal Brotherhood 
  • His success in liberating the society from evils 
  • His attitude towards his opponents, people of other faiths and Prisoners Of War (POW) 

Conclusion: 

Please write your impressions about Prophet Muhammed (S) before and after joining this contest. 

Sources: 

For information on the above subjects, the participants may visit the following links or may benefit from any other source. However, please do mention those sources in your essay. 

Enrolment :

The process of enrolment will begin on 7th January 2013 and will end on 15th March 2013. Candidates willing to participate in the contest must enroll themselves by providing the following details: 
1.Name, age, occupation and address – both e-mail and postal address 
2.Brief self introduction 
3.Copy of any authentic photo ID card. 
4.A Passport size photo. 
These details may be sent by email to madhyamakendra1@gmail.com OR madhyamakendra2@gmail.com 

You may also send your essays by post to 
Madhyama Kendra, 
P.O.Box No 156, 
C 21, 2nd floor Al Rahaba Plaza, 
Nellikai Road, 
Mangalore, 
Karnataka, 
India -575001 

Last date for submission of essays: 

15th April 2013. 

Modes of Submission: 

  1. Please carefully note the dates for enrollment and the final date for submission of the Essays. 
  2. Preferably, the essays must be written in English. 
  3. However, Indians may write their essays in Hindi, Tamil, Bengali, Malayalam, Kannada, Marathi, Bengali, Punjabi and Assamese language as well. 
  4. The essays may be submitted online or in the form of hard copy. 
  5. Only original essays will be considered for the competition. 
  6. No part of it should have been published earlier nor should it be under consideration for publication or a contest elsewhere. 
  7. Any form of plagiarism will result in is disqualification of the entry. 
  8. Only one essay per participant is permitted. 

Length of the essay: 

The essay shall be not less than 3000 words or 10 A4 size pages.
Essays must have a cover page containing the name and contact details of the participant, The words “Essay Competition” must be clearly written on the top of the external cover /envelope. 
Online email submission should be in MS WORD attachment, clearly mentioning the subject. 

Prizes The Winners will be awarded as follows: 

# First prize : Indian Rupees 500,000 (US $10,000) 
# Second prize : Indian Rupees 300,000 (US $6,000) 
# Third prize : Indian Rupees 200,000 (US $4,000) 
# Special prizes for 200 select entries. 
Selected essays will be published in 4 major languages i.e. English, Hindi, Arabic and Urdu.
In case 200 or more essays are received from any particular country, three special prizes will be awarded to selected participants from each such country. 
In case 200 or more essays are received in any particular Indian language, three special prizes will be awarded to selected participants in each such language. 
Prizes will be distributed in a specially convened international conference 

Other terms and conditions: 

The entire administration of the contest including determining the eligibility of participant or essays, standard of essays , evaluation and awarding of the prizes is within the sole and absolute discretion of Madhyama Kendra, Mangalore. Madhyama Kendra, Mangalore assumes no responsibility for lost, delayed or incomplete entries or technical malfunction of the server, traffic congestion on net or a combination thereof.
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